
Sick’em Coulter!
JRH 10/24/08
This is a Slanted Right Christian Blog.

Liberation Theology is an attempt to interpret Scripture through the plight of the poor. It is largely a humanistic doctrine. It started in South America in the turbulent 1950's when Marxism was making great gains among the poor because of its emphasis on the redistribution of wealth, allowing poor peasants to share in the wealth of the colonial elite and thus upgrade their economic status in life.
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Liberation Theology has moved from the poor peasants in South America to the poor blacks in America. We now have Black Liberation Theology being preached in the black community. It is the same Marxist, revolutionary, humanistic philosophy found in South American Liberation Theology and has no more claim for a scriptural basis than the South American model has. False doctrine is still false, no matter how it is dressed up or what fancy name is attached to it. In the same way that revolutionary fervor was stirred up in South America, Liberation Theology is now trying to stir up revolutionary fervor among Blacks in America. If the church in America recognizes the falseness of Black Liberation Theology as the Catholic Church did in the South American model, Black Liberation Theology will suffer the same fate that the South America Liberation Theology did, namely it will be seen to be the false doctrine of a humanist viewpoint dressed up in theological terms. (Excerpts from GotQuestions.org)
The Rev. James Cone is the founder of black liberation theology. In an interview with Terry Gross, Cone explains the movement, which has roots in 1960s civil-rights activism and draws inspiration from both the Rev. Martin Luther King, Jr. and Malcolm X, as "mainly a theology that sees God as concerned with the poor and the weak."
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Cone explains that at the core of black liberation theology is an effort — in a white-dominated society, in which black has been defined as evil — to make the gospel relevant to the life and struggles of American blacks, and to help black people learn to love themselves. It's an attempt, he says "to teach people how to be both unapologetically black and Christian at the same time." (Excerpts from NPR March 31, 2008)

“If you tell a lie big enough and keep repeating it, people will eventually come to believe it. The lie can be maintained only for such time as the State can shield the people from the political, economic and/or military consequences of the lie. It thus becomes vitally important for the State to use all of its powers to repress dissent, for the truth is the mortal enemy of the lie, and thus by extension, the truth is the greatest enemy of the State.” – Joseph Goebbels (Emphasis Mine)
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I am assuming Mr. Lewis is referring to the Post
A close boyhood friend of Obama, Zulfin Adi, said Barack "was a Muslim. He went to the mosque."
When Obama first undertook his agitating work in Chicago's South Side poor neighborhoods, he was un-churched. Yet his office was in a Church and most of the folks he needed to agitate and organize were Church people -- pastors and congregants -- who took their churches and their church-going very seriously. So, this became a problem for the young agnostic, who had been exposed to very little religion in his life. Again and again, he was asked by pastors and church ladies, "Where do you go to Church, young man?" It was a question he dodged for a while, but finally he relented and joined a church.
Not just any church, but a huge black nationalist church with a pastor, Rev. Jeremiah Wright, who unabashedly preaches a "black" gospel. Rolling Stone Magazine ran with a story on Obama and his church, entitled, "Destiny's Child," which included this exert (sic) from one of Rev. Wright's sermons:"Fact number one: We've got more black men in prison than there are in college," he intones.
"Fact number two: Racism is how this country was founded and how this country is still run!"
"We are deeply involved in the importing of drugs, the exporting of guns and the training of professional KILLERS. . . . We believe in white supremacy and black inferiority and believe it more than we believe in God. . . . We conducted radiation experiments on our own people. . . . We care nothing about human life if the ends justify the means!"
The crowd whoops and amens as Wright builds to his climax: "And. And. And! GAWD! Has GOT! To be SICK! OF THIS S**T!"
This doesn't sound like any church in which I've ever worshipped, but perhaps I have led a sheltered life. Reverend Wright, whom Obama called his spiritual mentor and still claims is his sounding board, has taken trips abroad with none other than Louis Farrakhan. The Honorable Minister Louis Farrakhan received the "Rev. Dr. Jeremiah A. Wright, Jr. Lifetime Achievement Trumpeteer" Award at the 2007 Trumpet Gala at the the (sic) United Church of Christ. Wright was even reported to be a former Muslim. One might be led to wonder if this "church" isn't all it makes itself out to be.
