Americans Need to Understand Negative Aspects of Islam

Considering the Japanese style sneak attack of Islamic terrorists on 911, it is remarkable that there is not more public information being disseminated to the American public.

The lack of information is remarkable but I do understand the reasoning. The Mainstream Media and a Politically Correct (PC) U.S. government are afraid that if the negative side of Islam is disseminated to the American public that an increase in anti-Muslim hate crimes would increase. Indeed the well financed Islamic-American organizations are also a huge factor in enforcing PC thinking in America. These Islamic-American organizations gravitate toward radical Islam even though publicly they claim to represent the American mainstream Islam. To all the Muslim-Americans that claim to be moderate Muslims eschewing Radical Islam as an aberration of Islam, the existence of Islamist agenda Muslim-American organizations should be sending up red flags. Yet one rarely reads of an influential Muslim-American castigating these Islamist oriented Muslim-American organizations.

I have often read that Islamist/Salafist/Wahhabist Islam statistically only represents 10% of practicing Muslims globally. I am assuming that this statistic is representatively associated with the primary sect of Islam which is the Sunni.

The PC crowd has effectively kept Americans in the dark about the negative aspects of Islam.

An even darker knowledge is that of understanding where Shia Islam resides in the moderate/radical realm of Islam. Shia has had to be radical to survive the dislike of the majority Islamic sect of Sunnis. Thus it is very easy for Shias to radicalize even though there is a “quietist” element which developed to be non-confrontational. Nonetheless, the very nature of Shia (the party of Ali) has to do with the thought that the fourth Caliph after Mo’s death should have been the second Caliph.

Ali was a cousin and son-in-law of the prophet Mohammed. When Ali was defeated and assassinated by his rival, the closest thing to blood descent to the prophet ended. This made a significant portion of Muslims displeased. Thus this portion developed Imams as descendants of Mohammed through Ali as the true heirs of spiritual-political leaders of Islam. The majority of Islam got behind the Caliphate apart from the party of Ali. Thus Shia faired adversely accept in the land that had a traditional heritage of empire and independence. That land was Persia which is present day Iran.

Now I am fairly certain that my brief explanation of Shia would be castigated by an adherent as a weak interpretation. Nonetheless, it is important to understand the roots of Shia to get a grasp of the radical nature of Iran and its radical thinking of a global Caliphate with the Shia perspective rather than the Sunni perspective.

With this in mind I encourage you to read this Hudson Institute publication entitled, “The Paradoxes of Shiism”.

JRH 6/23/09

Schippert: Hizballah Paying Palestinians for Attacks? Nah . . .

There is a common misconception among pro-Arab American Intelligence advisors that the hatred that exists between Sunni (90%) Muslims and Shia (10%) Muslims is so horrendous that the extremists in both Mohammedan sects would never cooperate with each other.

This is the kind of advice President Elect Obama is receiving.

Steve Schippert writing for the NRO blog the tank has information that will demonstrate this is yet another PC Islamic myth.

JRH 11/26/08 (Hat tip ThreatsWatch.org)

If Democracy Fails in Iraq, the Next Step is Not a Pull-Out

Here is a theme to think of: Encouraging elections in the Middle East where Mohammedans are dominant backfired on America. Caroline Glick writes a perceptive article on how the Bush Administration had the correct motives but lack the correct understanding of hatred and violence that pervades Mohammedan culture.

This pervasive hatred will not work in a Democracy. Democratic elections in lands of hatred and violence will elect officials that perpetuate hatred and violence. The Palestine Authority elections are example of that. The Iraqi elections are an example of that.

Palestinians elected terrorists that wish to destroy Israel. Iraqis voted for their tribal/familial/religious-sect over stable unity. Thus many Sunnis and Shias are unified on one idea: listen to the Imam. If the Imam says America is an occupying force rather than a liberating force, then it must be so.

America should have found a strong man to support in Iraq that was dedicated to slowly transforming toward Democracy. That was unlikely to happen.

The Bush Administration is left with only one choice: To extricate as many insurgents and rebels from Iraq as possible then leave. Then wait and see where the chips may fall. If America gets lucky it will fall on an Iraqi leader that courts favor from America. I think the chips will fall into a tri-nation scenario that some believe will cause chaos. I do not necessarily believe that. America could ally with one or two of the tri-nation States. I suspect the Shi’ite region is simply to close to Iran. That leaves primarily the Kurds and potentially the Sunnis.

There is “NO Live to Fight another Day” for Israel

Early in my Christian faith Hal Lindsey was “the man” in which I filtered Last Days information into my mind. As time has gone by have come to realize Lindsey is a bit speculative with his conclusions subject to theological criticism. Nonetheless, Lindsey is an ardent supporter of Israel. Lindsey is also pretty good with a Christian perspective of Current Events.

Lindsey brings up an excellent point that many pro-Israel secular writers have perceived: If the Mohammedans lose, they can recuperate for another day of battle. If Israel loses one war, it will be a genocidal devastation that will terminate Israel’s existence.

There are great stirrings in the Middle East none of which are a positive light for Israel. All the Arab and Mohammedan plans for Middle Eastern peace if accepted by Israel would lead to both physical and spiritual suicide.

Iranian Shi’ites Nabbed Aiding Sunni Hamas

Palestine Authority President Abbas’ security forces have arrested Iranian agents in Gaza. One of the Iranian agents was an Iranian General. The accusation is that the General supervised the building of explosives for Hamas while advising Hamas on how to kidnap Israeli soldier Gilad Shalit.

If you know even a little about Mohammedanism, then you should understand the Sunni sect (roughly 90% of Mohammedans) and the Shia sect (roughly 10% of Mohammedans) do not get along. Indeed recently a Sunni Cleric in Saudi Arabia of the Sunni Wahhabi sect has publicly called all Shi’ites heretics.

Hamas is part of the Sunni sect connected to the Muslim Brotherhood (amazingly similar to the Wahhabi of Saudi Arabia). Iranians are Shia; indeed much of the ruling elites of Iran are of the extremist Shia sect known to the West as TWELVERS (Belief in 12th Imam will return as Mahdi).

This is huge for Abbas to have caught Iranians aiding Hamas.

Messianic Fervor Grows

The Messianic fervor growing is not a reference to the Lord Jesus Christ. This is a reference to an anti-Christ spirit known as the Mahdi or the specifically the 12th Hidden Imam of the Shi'ites. The Iranian President Ahmadinejad places great stock that a global chaos will arise and this Hidden Imam that disappeared in 878 A.D. will reappear and install Mohammedanism as the global religion dooming all that do not believe. Of course it is a delusional hoax that will end either in physical devastation for Mohammedans or the glorious return of Jesus Christ the Righteous King of Kings.
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Prophecy Connections

Paula Yingst
Apr 17 2006 12:15PM
Noteworthy News Links
Possible prophecy and current event connections . . .

From the Los Angeles Times

Messianic Fervor Grows Among Iran's Shiites
Many, including the president, pray for the Mahdi's return to defeat evil. Western critics fear such beliefs may lead to irrational policies.
By John Daniszewski Times Staff Writer

April 15, 2006JAMKARAN, Iran — Each Tuesday, thousands of people arrive here at dusk by car and bus. Beneath the twinkling lights of the blue-tiled mosque, they sit on carpets, following prayers broadcast over loudspeakers: families, pilgrims from distant provinces, young men frantic with expectation, women hoping for cures. The devout make their way to the back of the shrine. There, they write their hopes, dreams and prayers onto slips of paper that they drop into two wells — one for the men, one for the women. They pray, eyes squeezed shut, until moved along politely by mosque workers.For many devout Shiite Muslims, this is a place of miracles — the place of the Mahdi, the messiah. From lowly carpet weavers to Iran's president, Mahmoud Ahmadinejad, devotion to the Mahdi and anticipation of his return appears to be crescendoing in Iran.

Particularly on Tuesdays, the day most associated with the Mahdi's blessings, the night here is filled with fervent prayers, a reflection of the ardent faith that gave rise to the Islamic Revolution, and which conservative supporters of Ahmadinejad hope will sustain the nation in any confrontation with the West over Iran's nuclear program.

All Muslims await the appearance of the Mahdi; the largest branch of Shiites, those known as Twelvers, await his return. To the majority of Shiites, the Mahdi was the last of the prophet Muhammad's true heirs, his 12 righteous descendants chosen by God to lead the faithful.The Mahdi, the Twelfth Imam, the Imam of Our Times, was born Muhammad ibn Hasan and went into hiding around 878. Shiites believe he maintained contact with representatives until 941, when all communication from him ceased. When the time is ripe, they teach, he will reappear and, along with Jesus, will lead Muslims in a struggle to rid the world of corruption and establish justice. The Mahdi ordered a shrine built in Jamkaran nearly 1,000 years ago, Shiite teachings hold.

It would be a caricature to paint the whole country as caught up in messianic fervor. Even among the clergy, there are many who treat the Mahdi's return as figurative rather than literal. But at a time when many here believe that Iran, and by extension its brand of Shiism, is under threat by the West, the Mahdi can be a useful symbol for the government to rally the people.

For Iran's opponents in Washington and elsewhere, the talk of the Mahdi's return, with its apocalyptic overtones, causes worry. Some critics of Iran fear that religious zeal might overcome reason when it comes to setting the nation's policies. Ahmadinejad's particular attention to the Mahdi in his speeches and actions — soon after taking office, he allocated $20 million to improve and enlarge the Jamkaran Mosque complex — has been noted by Western critics. So, too was Ahmadinejad's appearance in September before the United Nations General Assembly, when he said a prayer calling for the Mahdi's return: "O mighty Lord, I pray to hasten the emergence of … the promised one … the one who will fill this world with justice and peace."

Belief in the Mahdi energizes many of the 8 million to 10 million pilgrims who come annually to Qom, the seminary city two hours south of Tehran that is considered among Iran's most holy places. The Jamkaran Mosque stands just outside Qom.

"A prayer in the Jamkaran Mosque is almost like going to Mecca," said Adel Safr, a cleric with the Qom mosque's international department. He helps receive foreign visitors in a room ornately decorated to resemble a garden."

According to some of the sayings, if someone comes each week, 40 times in 40 weeks, he can be worthy to meet the Mahdi when he returns," Safr said.

Visiting the shrine, he said, was "a reaffirmation to say to him that we are still with you — we came because we believe the Mahdi is caring and that he is going to cleanse the world of injustice and corruption."

To Safr, a 34-year-old who has been studying in Qom for four years, the troubles that have racked the Persian Gulf region in recent years could be portents of the Mahdi's return.

Just as some Christians see warfare in the Middle East as reflections of Biblical prophecy, some in Iran see a religious pattern in recent events.

The destruction of an important Shiite shrine in Samarra, Iraq, the Mahdi's birthplace and where he went into hiding, and the sectarian violence in that country are seen as fulfillments of prophecies about the conditions in which he would reappear.

"This is why Mr. Bush has put divisions in Saudi Arabia and Iraq — to kill the Mahdi and make Jesus the messiah," Safr said. "I am serious. There have been speeches in the Pentagon about it."

For others, the shrine is a place for more personal prayers, a source of solace and hope for believers coping with poverty, health problems, or family or social difficulties.

"Ninety percent of people coming here have lost all their hope in the security of the world and want to grab onto their last chance, and they find it here," said Majid Haidari, 27, from Khosan.

"This is their ultimate connection to God, and they realize that they are in the right place."

"I want God to give me a child, and I am very hopeful," Haidari said. "All those who are worthy, they receive their wishes."

In a black chador, Akram Mirzails, 43, walked along the tree-shaded pavement among those people dropping letters to the Twelfth Imam into the wells. She carried what looked like a rainbow-colored feather duster as a symbol that she was a worker and advisor at the Jamkaran Mosque, helping pilgrims with directions and hints for their devotions.

Visits to the mosque have climbed steadily, she said.

"It has a very, very high spiritual movement," she said. "Everyone is waiting for an appearance of the Imam because they feel there is a connection and they can feel his sacredness here."

"We have visitors from as far away as Pakistan, India, Iraq, and Saudi Arabia. In the last few years, I don't know why, people more and more are drawn to this location on Tuesday nights, even those who are not religious."

And there are many instances of healing, she asserted. Just that evening, she said recently, a 13-year-old who had been ill stood up, suddenly cured.

"People were crying. You could not even hear the loudspeaker," she recounted.

"When the Imam appears, he will display many, many miracles," she predicted. "I myself have seen some already. Other people sometimes see or feel a guiding presence."

As she walked away, a new crowd of supplicants made their way to the well, and the din of the crowd and the loudspeakers rose once more.
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Matthew 24:23-27 (NIV)[Jesus speaking] "At that time if anyone says to you, 'Look, here is the Christ!' or, 'There he is!' do not believe it. For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect—if that were possible. See, I have told you ahead of time.

"So if anyone tells you, 'There he is, out in the desert,' do not go out; or, 'Here he is, in the inner rooms,' do not believe it. For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. Wherever there is a carcass, there the vultures will gather."

Revelation 13:11-17 (NIV)

[John speaking] "Then I saw another beast, coming out of the earth. He had two horns like a lamb, but he spoke like a dragon. He exercised all the authority of the first beast on his behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed.

"And he performed great and miraculous signs, even causing fire to come down from heaven to earth in full view of men. Because of the signs he was given power to do on behalf of the first beast, he deceived the inhabitants of the earth.

"He ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived. He was given power to give breath to the image of the first beast, so that it could speak and cause all who refused to worship the image to be killed. He also forced everyone, small and great, rich and poor, free and slave, to receive a mark on his right hand or on his forehead, so that no one could buy or sell unless he had the mark, which is the name of the beast or the number of his name.

NOTE: Revelation 20:10 identifies the second beast as "the false prophet."